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'''Dudley Leavitt, his personal and family background, and his involvement in the Mountain Meadows Massacre '''


== Life  ==
Dudley Leavitt


== Biographical Sketch  ==
1830-1908<br>


== Biographical Sketch ==<br><br>Dudley Leavitt was born in 1830 to Jeremiah Leavitt (1796-1846) and Sarah Sturdevant (1797-1878) in Harley, Lower Quebec, Canada. His father’s family was from Rockingham, New Hampshire; his mother, from Plymouth, Massachusetts. They had long been New Englanders before their foray into Canada. In the 1830s, the family heard of Joseph Smith's message of a restored gospel. Dudley and several other family members were baptized in 1838. In the 1840s, they settled in Nauvoo, the central Mormon gathering place in western Illinois. The Mormon prophet was murdered in 1844 and the Leavitts were among those who departed Illinois in 1846 bound for parts west. Leavitt's father died that summer while crossing the Iowa prairie.&nbsp;<br>


Dudley Leavitt, his personal and family background, and his involvement in the Mountain Meadows Massacre
In 1850, Leavitt and his brothers Lemuel and Thomas settled in Tooele Valley, Tooele County, on the western edge of Great Salt Lake Valley where they became acquainted with Jacob Hamblin. In 1855, the Leavitts joined the Hamblins in migrating to southern Utah. ThereLeavitt became an Indian missionary/interpreter in the Southern Indian Mission encompassing southern Utah and, later, Arizona and Nevada. In the mid-1850s, the Indian interpreters were headquartered at Fort Clara (modern Santa Clara) on the Santa Clara River in southwestern Utah.<br>
<br>Dudley Leavitt (1830-1908)<br>Biographical Sketch<br><br>Dudley Leavitt was born in 1830 to Jeremiah Leavitt (1796-1846) and Sarah Sturdevant (1797-1878) in Harley, Lower Quebec, Canada. His father’s family was from Rockingham, New Hampshire; his mother, from Plymouth, Massachusetts. They had long been New Englanders before their foray into Canada. In the 1830s, the family heard of Joseph Smith's message of a restored gospel. Dudley and several other family members were baptized in 1838. In the 1840s, they settled in Nauvoo, the central gathering place for the Mormons in western Illinois. The Mormon prophet was murdered in 1844 and the Leavitts were among those who departed Illinois in 1846 bound for parts west. Leavitt's father died that summer while crossing the Iowa prairie.&nbsp;<br>In 1850, Leavitt and his brothers Lemuel and Thomas settled in Tooele Valley, Tooele County, on the western edge of Great Salt Lake Valley where they became acquainted with Jacob Hamblin. In 1855, the Leavitts joined the Hamblins in migrating to southern Utah. ThereLeavitt became an Indian missionary/interpreter in the Southern Indian Mission encompassing southern Utah and, later, Arizona and Nevada. In the mid-1850s, the Indian interpreters were headquartered at Fort Clara (modern Santa Clara) on the Santa Clara River in southwestern Utah.<br>In summary 1857, Leavitt, 27, was a private in one of the platoons attached to John D. Lee's 4th Battalion of the local militia. In August 1857, Jacob Hamblin, the newly appointed president of the Southern Indian Mission selected Leavitt and Samuel Knight as his counselors.<br>In early September -- probably Sunday, September 6 -- Samuel Knight brought orders to the Indian interpreters at Fort Clara and the Southerners at nearby Washington to muster the militia to Mountain Meadows. On Monday, September 7 (the day of the first ambush on the wagon company at Mountain Meadows), Leavitt, Samuel Knight, Carl Shirts, and other Indian interpreters from Fort Clara and Southerners from Washington traveled northward toward Mountain Meadows, meeting John D. Leethat evening some miles below the Meadows. The next day they moved up to the Meadows and encamped in the "southern" camp, separate from those from the Cedar City detachments. Leavitt's exact role on the day of the final massacre is not known.<br>Leavitt’s and his family continued on at Fort Clara in 1858. Leavitt and fellow Indian interpreter Ira Hatch made a dangerous journey to the Iyat in Nevada in 1857-58. In early 1858, Leavitt accompaniedJacob Hamblin on the reconnaissance of Nevada during the Utah War. In fall 1858, he traveled with Hamblin on the first of Hamblin's many trips to the Hopi Mesas in eastern Arizona.&nbsp;<br><br>After the Great Flood of 1862, Leavitt and others Indian interpreters assisted the new Swiss emigrants in Santa Clara. In 1853, Leavitt had married Mary Huntsman (1836-1922) and in 1855, he married her sisterMariah (1841-1922). In 1859, he married Thirza Hale Riding (1843-1927). The next year, at the urging of George A. Smith, Leavitt married an Indian girl named Janet (Jeanette) Smith (1845-1911) who later bore him eleven children. (The only man that Janet could be convinced to marry, she reportedly said, was Dudley Leavitt.) Leavitt's final marriage was to a widow, Martha Hughes Pulsipher (1843-1907) in 1872. All together his wives bore him more than forty-five children.<br>Leavitt became presiding elder at Hebron in 1868 or 1869. While in Gunlock, for lack of money, Leavitt was forced to withdraw his eighteen children from school. In the late 1880s, Leavitt like most polygamists hid from federal marshals during the period of the Raid.<br>In his final years, Leavitt and his families lived in Bunkerville in southern Nevada. He died in 1908, survived by four of his wives and his many descendants.<br>In 1919, Juanita Brooks, Leavitt's granddaughter, witnessed the tortured scene at the deathbed of Leavitt's longtime acquaintance, Nephi Johnson. Like Dudley Leavitt, Johnson had been involved as a young man in the 1857 massacre. Its memory still haunted him more than a half century later. Piqued by this experience, Juanita Brooks eventually revealed the story of the massacre in her monumental work, The Mountain Meadows Massacre, published in 1950. It had never been out of print. Later historians may have uncovered new source material, but Brooks's history is still a valuable contribution to our understanding of the massacre.<br>References: Alder and Brooks, The History of Washington County, 22 fn. 7, 31, 161; Blanthorn, The History of Tooele County, 360;Brooks, "Indian Relations on the Mormon Frontier," Utah Historical Quarterly, 12/1-2 (Jan.-Apr. 1944), 38-39, 44; "The Land That God Forgot," UHQ, 26/3 (July 1958), 209; "The Cotton Mission, UHQ, 29/3 (July 1961), 313; "Indian Sketches from . . . Brown &amp; Hamblin," UHQ, 29/4 (Oct. 1961), 360; "Jest a Copyin’ – Word fr Word," UHQ, 37/4 (Fall 1969), 384; Brooks, The Mountain Meadows Massacre; Brooks, On the Ragged Edge: The Life and Times of Dudley Leavitt;Ivins, "Free Schools Come to Utah, UHQ, 22/4 (Oct. 1954), 338; Lee, Mormonism Unveiled; Lee Trial transcripts; New.familysearch.org; Reeve, "Cattle, Cotton, and Conflict: . . .Hebron, Utah," UHQ, 67/2 (Spring 1999), 168; Smith, "Colorado River Exploration and the Mormon War," UHQ, 38/3 (Summer 1970), 212; "Forces That Shaped Utah’s Dixie: Another Look," UHQ, 47/2 (Spring 1979), 118; "Vignettes," UHQ, 29/3 (July 1961), 295-96; Walker, et al, Massacre at Mountain Meadows, Appendix C.<br><span class="Apple-tab-span" style="white-space:pre"> </span>• For Dudley Leavitt at Wikepedia see http://en.wikipedia.org/wiki/Dudley_Leavitt<span class="Apple-tab-span" style="white-space:pre"> </span>• For Juanita Brooks' Dudley Leavitt, Pioneer of Southern Utah, seehttp://www.archive.org/stream/dudleyleavittpio00broo<span class="Apple-tab-span" style="white-space:pre"> </span>• See also On the Ragged Edge: The Life and Times of Dudley Leavitt by Juanita Brooks.<br>Further information and confirmation needed.<br>Please comment or contact editor@1857ironcountymilitia.com.Thank you!<br>
 
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=== Private Dudley Leavitt, Company H, John D. Lee's 4th Battalion ===
 
In summary 1857, Leavitt, 27, was a private in one of the two militia platoons located in Fort Clara. They were attached to Company H headed by Captain Alex Ingram in Fort Harmony. This and another company were in Major John D. Lee's 4th Battalion of the 10th Regiment, or Iron Military District. In August 1857, Jacob Hamblin, the newly appointed president of the Southern Indian Mission selected Leavitt and Samuel Knight as his counselors.<br>
 
In early September -- probably Sunday, September 6 -- Samuel Knight, who had passed the summer with his pregnant wife at Mountain Meadows to avoid the torrid heat of Fort Clara, brought orders to the Indian interpreters at Fort Clara and the Southerners at nearby Washington to muster the militia to Mountain Meadows. On Monday, September 7 (the day of the first ambush on the wagon company at Mountain Meadows), Leavitt, Samuel Knight, Carl Shirts, and other Indian interpreters from Fort Clara and a contingent of Southerners from Washington traveled northward toward Mountain Meadows, meeting John D. Lee that evening some miles below the Meadows. The next day they moved up to the Meadows and encamped in the "southern" camp, separate from of from the Cedar City detachment. Leavitt's exact role on the day of the final massacre is not known.<br>
 
=== Subsequent LIfe ===
 
Leavitt’s and his family continued on at Fort Clara in 1858. Leavitt and fellow Indian interpreter Ira Hatch made a dangerous journey to the Iyat in Nevada in 1857-58. In early 1858, Leavitt accompaniedJacob Hamblin on the reconnaissance of Nevada during the Utah War. In fall 1858, he traveled with Hamblin on the first of Hamblin's many trips to the Hopi Mesas in eastern Arizona.&nbsp;
 
After the Great Flood of 1862, Leavitt and others Indian interpreters assisted the new Swiss emigrants in Santa Clara. In 1853, Leavitt had married Mary Huntsman (1836-1922) and in 1855, he married her sister Mariah (1841-1922). In 1859, he married Thirza Hale Riding (1843-1927). The next year, at the urging of George A. Smith, Leavitt married an Indian girl named Janet (Jeanette) Smith (1845-1911) who later bore him eleven children. (The only man that she could be convinced to marry was Dudley Leavitt, she is reported to have said.) Leavitt's final marriage was to a widow, Martha Hughes Pulsipher (1843-1907) in 1872. All together his wives bore him more than forty-five children.<br>
 
Leavitt became presiding elder at Hebron in 1868 or 1869. While in Gunlock, for lack of money, Leavitt was forced to withdraw his eighteen children from school. In the late 1880s, Leavitt like most polygamists hid from federal marshals during the period of the Raid.<br>
 
In his final years, Leavitt and his families lived in Bunkerville in southern Nevada. He died in 1908, survived by four of his wives and his many descendants.<br>
 
In 1919, Juanita Brooks, Leavitt's granddaughter, witnessed the tortured scene at the deathbed of Leavitt's longtime acquaintance, Nephi Johnson. Like Dudley Leavitt, Johnson had been involved as a young man in the 1857 massacre. Its memory still haunted him more than a half century later. Piqued by this experience, Juanita Brooks eventually revealed the story of the massacre in her monumental work, ''The Mountain Meadows Massacre,'' published in 1950. It had never been out of print. Later historians may have uncovered new source material, but Brooks's history is still a valuable contribution to our understanding of the massacre.<br>
 
== References ==
 
Alder and Brooks, ''The History of Washington County,'' 22 fn. 7, 31, 161; Blanthorn, ''The History of Tooele County,'' 360; Brooks, "Indian Relations on the Mormon Frontier," ''Utah Historical Quarterly,'' 12/1-2 (Jan.-Apr. 1944), 38-39, 44; "The Land That God Forgot," ''Utah Historical Quarterly,''&nbsp; 26/3 (July 1958), 209; "The Cotton Mission, ''Utah Historical Quarterly,''&nbsp; 29/3 (July 1961), 313; "Indian Sketches from . . . Brown &amp; Hamblin," ''Utah Historical Quarterly,''&nbsp; 29/4 (Oct. 1961), 360; "Jest a Copyin’ – Word fr Word," ''Utah Historical Quarterly,''&nbsp; 37/4 (Fall 1969), 384; Brooks, The Mountain Meadows Massacre; Brooks, On the Ragged Edge: The Life and Times of Dudley Leavitt; Ivins, "Free Schools Come to Utah, ''Utah Historical Quarterly,''&nbsp; 22/4 (Oct. 1954), 338; Lee, Mormonism Unveiled; Lee Trial transcripts; New.familysearch.org; Reeve, "Cattle, Cotton, and Conflict: . . .Hebron, Utah," ''Utah Historical Quarterly,''&nbsp; 67/2 (Spring 1999), 168; Smith, "Colorado River Exploration and the Mormon War," ''Utah Historical Quarterly,''&nbsp; 38/3 (Summer 1970), 212; "Forces That Shaped Utah’s Dixie: Another Look," ''Utah Historical Quarterly,''&nbsp; 47/2 (Spring 1979), 118; "Vignettes," ''Utah Historical Quarterly,''&nbsp; 29/3 (July 1961), 295-96; Walker, et al, Massacre at Mountain Meadows, Appendix C.
 
<span class="Apple-tab-span" style="white-space:pre" />
 
== External Links ==
 
For Dudley Leavitt at Wikepedia see http://en.wikipedia.org/wiki/Dudley_Leavitt
 
For Juanita Brooks' Dudley Leavitt, Pioneer of Southern Utah, seehttp://www.archive.org/stream/dudleyleavittpio00broo
 
See also On the Ragged Edge: The Life and Times of Dudley Leavitt by Juanita Brooks.<br>
 
Further information and confirmation needed.&nbsp;Please contact editor@1857ironcountymilitia.com.<br>
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Revision as of 22:05, 12 June 2011

Dudley Leavitt, his personal and family background, and his involvement in the Mountain Meadows Massacre 

Dudley Leavitt

1830-1908

== Biographical Sketch ==

Dudley Leavitt was born in 1830 to Jeremiah Leavitt (1796-1846) and Sarah Sturdevant (1797-1878) in Harley, Lower Quebec, Canada. His father’s family was from Rockingham, New Hampshire; his mother, from Plymouth, Massachusetts. They had long been New Englanders before their foray into Canada. In the 1830s, the family heard of Joseph Smith's message of a restored gospel. Dudley and several other family members were baptized in 1838. In the 1840s, they settled in Nauvoo, the central Mormon gathering place in western Illinois. The Mormon prophet was murdered in 1844 and the Leavitts were among those who departed Illinois in 1846 bound for parts west. Leavitt's father died that summer while crossing the Iowa prairie. 

In 1850, Leavitt and his brothers Lemuel and Thomas settled in Tooele Valley, Tooele County, on the western edge of Great Salt Lake Valley where they became acquainted with Jacob Hamblin. In 1855, the Leavitts joined the Hamblins in migrating to southern Utah. ThereLeavitt became an Indian missionary/interpreter in the Southern Indian Mission encompassing southern Utah and, later, Arizona and Nevada. In the mid-1850s, the Indian interpreters were headquartered at Fort Clara (modern Santa Clara) on the Santa Clara River in southwestern Utah.

Private Dudley Leavitt, Company H, John D. Lee's 4th Battalion

In summary 1857, Leavitt, 27, was a private in one of the two militia platoons located in Fort Clara. They were attached to Company H headed by Captain Alex Ingram in Fort Harmony. This and another company were in Major John D. Lee's 4th Battalion of the 10th Regiment, or Iron Military District. In August 1857, Jacob Hamblin, the newly appointed president of the Southern Indian Mission selected Leavitt and Samuel Knight as his counselors.

In early September -- probably Sunday, September 6 -- Samuel Knight, who had passed the summer with his pregnant wife at Mountain Meadows to avoid the torrid heat of Fort Clara, brought orders to the Indian interpreters at Fort Clara and the Southerners at nearby Washington to muster the militia to Mountain Meadows. On Monday, September 7 (the day of the first ambush on the wagon company at Mountain Meadows), Leavitt, Samuel Knight, Carl Shirts, and other Indian interpreters from Fort Clara and a contingent of Southerners from Washington traveled northward toward Mountain Meadows, meeting John D. Lee that evening some miles below the Meadows. The next day they moved up to the Meadows and encamped in the "southern" camp, separate from of from the Cedar City detachment. Leavitt's exact role on the day of the final massacre is not known.

Subsequent LIfe

Leavitt’s and his family continued on at Fort Clara in 1858. Leavitt and fellow Indian interpreter Ira Hatch made a dangerous journey to the Iyat in Nevada in 1857-58. In early 1858, Leavitt accompaniedJacob Hamblin on the reconnaissance of Nevada during the Utah War. In fall 1858, he traveled with Hamblin on the first of Hamblin's many trips to the Hopi Mesas in eastern Arizona. 

After the Great Flood of 1862, Leavitt and others Indian interpreters assisted the new Swiss emigrants in Santa Clara. In 1853, Leavitt had married Mary Huntsman (1836-1922) and in 1855, he married her sister Mariah (1841-1922). In 1859, he married Thirza Hale Riding (1843-1927). The next year, at the urging of George A. Smith, Leavitt married an Indian girl named Janet (Jeanette) Smith (1845-1911) who later bore him eleven children. (The only man that she could be convinced to marry was Dudley Leavitt, she is reported to have said.) Leavitt's final marriage was to a widow, Martha Hughes Pulsipher (1843-1907) in 1872. All together his wives bore him more than forty-five children.

Leavitt became presiding elder at Hebron in 1868 or 1869. While in Gunlock, for lack of money, Leavitt was forced to withdraw his eighteen children from school. In the late 1880s, Leavitt like most polygamists hid from federal marshals during the period of the Raid.

In his final years, Leavitt and his families lived in Bunkerville in southern Nevada. He died in 1908, survived by four of his wives and his many descendants.

In 1919, Juanita Brooks, Leavitt's granddaughter, witnessed the tortured scene at the deathbed of Leavitt's longtime acquaintance, Nephi Johnson. Like Dudley Leavitt, Johnson had been involved as a young man in the 1857 massacre. Its memory still haunted him more than a half century later. Piqued by this experience, Juanita Brooks eventually revealed the story of the massacre in her monumental work, The Mountain Meadows Massacre, published in 1950. It had never been out of print. Later historians may have uncovered new source material, but Brooks's history is still a valuable contribution to our understanding of the massacre.

References

Alder and Brooks, The History of Washington County, 22 fn. 7, 31, 161; Blanthorn, The History of Tooele County, 360; Brooks, "Indian Relations on the Mormon Frontier," Utah Historical Quarterly, 12/1-2 (Jan.-Apr. 1944), 38-39, 44; "The Land That God Forgot," Utah Historical Quarterly,  26/3 (July 1958), 209; "The Cotton Mission, Utah Historical Quarterly,  29/3 (July 1961), 313; "Indian Sketches from . . . Brown & Hamblin," Utah Historical Quarterly,  29/4 (Oct. 1961), 360; "Jest a Copyin’ – Word fr Word," Utah Historical Quarterly,  37/4 (Fall 1969), 384; Brooks, The Mountain Meadows Massacre; Brooks, On the Ragged Edge: The Life and Times of Dudley Leavitt; Ivins, "Free Schools Come to Utah, Utah Historical Quarterly,  22/4 (Oct. 1954), 338; Lee, Mormonism Unveiled; Lee Trial transcripts; New.familysearch.org; Reeve, "Cattle, Cotton, and Conflict: . . .Hebron, Utah," Utah Historical Quarterly,  67/2 (Spring 1999), 168; Smith, "Colorado River Exploration and the Mormon War," Utah Historical Quarterly,  38/3 (Summer 1970), 212; "Forces That Shaped Utah’s Dixie: Another Look," Utah Historical Quarterly,  47/2 (Spring 1979), 118; "Vignettes," Utah Historical Quarterly,  29/3 (July 1961), 295-96; Walker, et al, Massacre at Mountain Meadows, Appendix C.

For Dudley Leavitt at Wikepedia see http://en.wikipedia.org/wiki/Dudley_Leavitt

For Juanita Brooks' Dudley Leavitt, Pioneer of Southern Utah, seehttp://www.archive.org/stream/dudleyleavittpio00broo

See also On the Ragged Edge: The Life and Times of Dudley Leavitt by Juanita Brooks.

Further information and confirmation needed. Please contact editor@1857ironcountymilitia.com.