James N. Mathews: Difference between revisions
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=== Later Life === | === Later Life === | ||
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In the early 1860s Mathews and his family moved to Pine Valley in northern Washington County where they remained except for a brief stay near modern-day Panaca in eastern Nevada. His brother-in-law William Slade and family also moved to Pine Valley. Because of its access to the pine forests on Pine Valley Mountain, the settlement began as a lumber camp. Over time lumber mills expanded in number and capacity, both in the canyons and the lower townsite. These mills produced an ever increasing supply of lumber for the needs of the growing communities of southwestern Utah. | In the early 1860s Mathews and his family moved to Pine Valley in northern Washington County where they remained except for a brief stay near modern-day Panaca in eastern Nevada. His brother-in-law William Slade and family also moved to Pine Valley. Because of its access to the pine forests on Pine Valley Mountain, the settlement began as a lumber camp. Over time lumber mills expanded in number and capacity, both in the canyons and the lower townsite. These mills produced an ever increasing supply of lumber for the needs of the growing communities of southwestern Utah. | ||
Revision as of 07:12, 12 November 2013
James Mathews, his personal and family background, and his involvement in the Mountain Meadows Massacre
James Nichols Mathews
1823-1871
Biographical Sketch
James Nicholas Mathews was a native of rural Alabama with American forebears in Kentucky and Alabama. He moved from Alabama to Mississippi, then on to western Illinois. From there he followed the Mormons to frontier Utah. He was an American frontiersman and pioneer of southern Utah.
Early Life In the South
Mathews was born to Knowel and Martha Ann Mathews in Pickens County in west-central Alabama. Those of his America forebears who can be identified were from Kentucky and Alabama. In the early 1830s they moved across the border to De Kalb, Kemper County in east-central Mississippi, then to Hinds County in central Mississippi. Eventually, they heard the Mormon message and moved to Illinois.
Migration to Utah
After the death of the Mormon leader Joseph Smith in 1844 and the continued unrest between Mormons and the original settlers during 1845-46, the Mormons decided to move farther west. James Mathews joined the Mormon migration across Iowa and Nebraska territories and eventually to Utah, arriving in 1849. Mathews was a small slaveowner who had brought at least one slave to Utah.
In 1851, Mathews was among the group of southern slaveholders who accompanied Amasa M. Lyman to San Bernardino to establish a Mormon colony there. It is not clear when Mathews returned to Utah. However, like the other southerners in California, they left without their slaves. California was a free state and their slaves were deemed freed. They were not permitted to remove them. (Some of these freed slaves eventually became pillars of the African Methodist Episcopalian (A.M.E.) Church in Los Angeles.)
Joining the Southerners in Washington County and the Cotton Mission
In spring 1857, Mathews was part of a migration of southerners to the new settlement of Washington in Washington County. These southerners founded the Cotton Mission in what came to be known as Utah's Dixie.
In the same year, thirty-year-old Mathews married fifteen-year-old Clara Elizabeth Slade (1841-1891), of Harris County, Texas, the daughter of William Rufus Slade and Julianne H. Slade. This was a Reformation-era marriage.
Although the Cotton Mission eventually proved commercially unsuccessful, it did succeed in producing cotton goods for local use and export at an important stage in Utah Territory's economic development.
In the Iron Military District: 2nd Lieutenant James Mathews, Company I, John D. Lee's 4th Battalion
In 1857, the Iron Military District consisted of four battalions led by regimental commander Col. William H. Dame. The platoons and companies in the first battalion drew on men in and around Parowan. (It had no involvement at Mountain Meadows.) Major Isaac Haight commanded the 2nd Battalion whose personnel in its many platoons and two companies came from Cedar City and outer-lying communities to the north such as Fort Johnson. Major John Higbee headed the 3rd Battalion whose many platoons and two companies were drawn from Cedar City and outer-lying communities to the southwest such as Fort Hamilton. Major John D. Lee of Fort Harmony headed the 4th Battalion whose platoons and companies drew on its militia personnel from Fort Harmony, the Southerners at the newly-founded settlement in Washington, the Indian interpreters at Fort Clara, and the new settlers at Pinto.
In September 1857, Mathews was a 2nd Lieutenant of the 2nd platoon in Washington, in Harrison Pearce’s Company I, part of John D. Lee’s 4th Battalion. See A Basic Account for a full description of the massacre.
Mathews was probably recruited on Sunday, September 6 and his party moved north on Monday the 7th and met Lee that evening some miles south of Mountain Meadows. The next day they moved up to the Meadows and encamped there in the "southern" encampment.
Mathews specific role during the massacre on Friday the 11th is not known.
Mathews was not named in the 1859 arrest warrant. However, John D. Lee identified him in Mormonism Unveiled," Lee's autobiography published posthumously in 1877.
Later Life
In the early 1860s Mathews and his family moved to Pine Valley in northern Washington County where they remained except for a brief stay near modern-day Panaca in eastern Nevada. His brother-in-law William Slade and family also moved to Pine Valley. Because of its access to the pine forests on Pine Valley Mountain, the settlement began as a lumber camp. Over time lumber mills expanded in number and capacity, both in the canyons and the lower townsite. These mills produced an ever increasing supply of lumber for the needs of the growing communities of southwestern Utah.
In 1864, Mathews and several other families moved to Meadow Valley in modern-day Nevada where they built sod houses and planted wheat. However, unrest resulting from the Black Hawk War caused these Mormon settlements in Nevada to be quickly abandoned and the Mathews returned to Pine Valley. He pursued farming and grazing livestock. He may have also helped in efforts to maintain the peace with local Indians during the general Ute, Paiute, and Navajo uprisings in the late 1860s. One report mentions Constable James Mathews holding a renegade Indian as prisoner on orders of Judge John D. Lee in 1868.
Final Years
James N. Mathews continued on at Pine Valley where he died in 1871. He was survived by his wife and five children.
References
Alder and Brooks, A History of Washington County, 28-29, 50 fn. 11; Beller, "Negro Slaves in Utah," Utah Historical Quarterly, 2/4 (October 1929), 124, 126; Bradshaw, Under Dixie Sun, 184, 186, 189; Essom, Pioneers and Prominent Men of Utah, 1026; Hulse, "The Afterlife of St. Mary’s County," Utah Historical Quarterly, 55/3 (Summer 1987), 241-42; Larson, I Was Called to Dixie, 55, 160; Larson, The Red Hills of November, 155-156; Lee, Mormonism Unveiled, 228, 380; Lee Trial transcripts; New.FamilySearch.org; Walker, et al, Massacre at Mountain Meadows, Appendix C, 261.
For full bibliographic information see Bibliography.
External Links
For additional information on James N. Mathews see:
Further information and confirmation needed. Contact 1857_militia@roadrunner.com.
